2 free films tackle evolution from different directions

Human Zoos (1 hour)

Are we made in the very Image of God? Evolutionists say no, and Human Zoos explores some of the implications of their beastly thinking.

The Programming of Life 2: Earth (1/2 hour)

Our planet is incredibly fine-tuned for life, and yet amazingly robust in its provision for that life. This film explores how unlikely it is that the Earth would just happen to have everything that we need in exactly the proportions we need. This is a fantastic sequel to Programming for Life which explored just how impossible it would have been for life to have come about by chance. You can watch that one for free too, right here.

The cautions I would add are that the scientists consulted run the gamut from six-day creationist to intelligent design proponent to theistic evolutionist, and there seems a sort of “scientism” at work here (Science as the sole arbitrator of truth). That said, the overall argument they make – that the evidence shows that the Earth is uniquely and clearly designed for life – is one we can endorse wholeheartedly.

Video Review: Is Creation A Secondary Issue?

The following review is by Walter Walraven.  It originally appeared in the February 2018 issue of Faith in Focus, the official magazine of the Reformed Churches of New Zealand.  It is published here with the author’s permission. 

Is Creation a Secondary Issue?

by Dr Martin Williams and Creation Ministries International

Is creation a secondary issue? That is the question that Dr Martin Williams presents to the viewer in this excellent video produced by Creation Ministries International. Dr Williams has served as a pastor and missionary and is currently Head of Theology and Lecturer in New Testament and Greek at the Reformed Theological College in Melbourne, Australia.

As a pastor, missionary and lecturer, Williams has often heard the comment that “the doctrine of creation is only of secondary importance, and that Christianity is really about salvation through the cross of Jesus Christ”. Because of such sentiments, creation is often de-emphasized in the creation/evolution debate and relegated to the status of secondary importance. Some say “it is an issue that does not relate to how one is made right through faith in Jesus Christ, so why get all hung up on it?”

In this video, Williams contends that the creation account is the TRUE story of history which is proclaimed in the Scriptures. He gives a clear, systematic, logical and easy to understand explanation of the implications of holding to theistic evolution or long age thinking, and explains quite clearly what effect it has on the gospel. He comments further that not many people have thought of creation from the perspective of the cross. He then answers the question of why people die, progressing through to the explanation of why Jesus died, moving through to a logical conclusion.

Williams also brings into play the views of prominent evolutionists such as Darwin, Sagan and Alexander, who promote the view that death is a permanent part of this earth’s history over millions of years. Denis Alexander, who seems to hold to theistic evolution, states, “Nowhere in the Old Testament is there the slightest suggestion that the physical death of either animals or humans, after a reasonable span of years, is anything other than the normal pattern ordained by God for this earth.” Williams correctly asserts that such an idea is clearly contrary to the teaching of Scripture, which teaches that death is actually the result of sin. (Gen 3:17-19)

Maintaining our confidence in the historical narrative of the creation account as presented in Genesis, and understanding why Jesus died according to the Scriptures, is of first importance. It means rejecting evolution or long age thinking, which destroys the gospel.

In closing, I would like to point out, that this is a theological defence of the creation account as it presents itself in the early chapters of Genesis. Williams does not deal with the so-called science of evolution, but with the false view that God as the creator allowed or caused the creation to evolve. I do believe it would be a useful tool for members in our churches in the defence of the gospel when it is attacked at the foundations. The section containing questions and answers is most edifying and worthwhile to view. I wholeheartedly recommend and endorse this video to our readers.

This video can be obtained from Creation Ministries International as a DVD or MP4.

Free film presents a history of the ID movement

Revolutionary: Michael Behe and the Mystery of Molecular Machines
Documentary
60 minutes / 2016
RATING: 7/10

Revolutionary is a fantastic documentary about what a quiet professor did to get Darwinian evolutionists very, very upset with him.

Michael Behe is not a creationist – he seems to believe in an old earth and that some sort of evolution may well have occurred.

So why would Darwinians be so very disturbed by him? Because Behe doesn’t believe the world came about by chance. While studying the human cell he realized the microscopic machines within it are so intricate and complex it’s inconceivable they could have come about via only random mutation and natural selection.

The cell’s outboard motor and “irreducible complexity”

While Behe is the subject of this documentary, the real “star” of the show is one of those “micro-machines” that so fascinated him: the bacterial flagellum motor. As the documentary’s narration explains:

“Perhaps the most amazing propulsion system on our entire planet is one that exists in bacteria. It is called the flagellum, a miniature propellor driven by a motor with many distinct mechanical parts, each made of proteins. The flagellum’s motor resembles a human-designed rotary engine. It has a universal joint, bushings, a stator, and a rotor. It has a drive shaft and even its own clutch and braking system. In some bacteria the flagellum motor has been clocked at a 100,000 revolutions per minute. The motor is bi-directional and can shift from forward to reverse almost instantaneously. Some scientists suggest it operates at near-100% energy efficiency. All of this is done on a microscopic scale that is hard to imagine. The diameter of the flagellum motor is no more than 5 millionths of a centimeter.”

In his book, Darwin’s Black Box, Behe argued that Darwinian evolution could not account for micro-machines like this because Darwin required all complex living things to have evolved through a step-by-step process from simpler lifeforms. Behe couldn’t see how these micro-machines could have developed in stages. They were, as he put it, “irreducibly complex” – take one piece out, and they don’t simply function less efficiently, but instead seize functioning at all.

The flagellum motor is astonishing, and yet it’s only one of many “molecular machines” scientists have discovered in the last several decades, all of them operating with a single cell. Some of the others include: “energy-producing turbines, information-copying machines, and even robotic walking motors.”

(The title of Behe’s book, Darwin’s Black Box, is a reference to how, when Darwin presented his theory,  he didn’t know how incredibly complex the inner workings of the cell were – they were only a “black box” to him. Would Darwin have ever suggested his theory if he’d had an inkling of how complex even the simplest life really is?)

The documentary shows that since Behe first poised the problem of “irreducible complexity” many have tried to address it, but with no real success.

CAUTIONS

The ID movement is sometimes caricatured as being creationism in disguise. But it is made up of a very diverse group of scientists. There are Christians, cultists and atheists too, and while it seems most believe in an ancient earth, there are also 6-day creationists. What unites the ID movement is the shared belief that the evidence shows there must have been intelligence – an Intelligent Designer – behind the formation of the universe.

But because they are trying to avoid being labelled as a religious movement they won’t name the “Intelligent Designer.” This is the ID movement’s greatest flaw: in this refusal they are not giving God the glory that is His due!

Since the “good guys” in this film hold to a wide variety of views on the age of the Earth, Who made it, and to what extent He made use of evolution, this is not a film for the undiscerning.

CONCLUSION

That said, this is an important and well-made documentary. Revolutionary shows how Behe became one of the fathers of the Intelligent Design (ID), and in documenting his history, they also provide a overview of ID movement itself. That’s the best reason to see this film – to get a good introduction to a movement that questions unguided, Darwinian evolution, on scientific grounds. In just one hour it traces the impact Behe has had on the Darwinian debate since his pivotal book, Darwin’s Black Box, was published two decades ago. There’s a lot packed in here, and it is well worth repeated viewings.

While Revolutionary is important and has some wonderful computer animations of the inner workings of the cell, it is not for everyone. Since the central figure is a mild-mannered sort, it just isn’t going to grab the attention of children or other casual viewers.

However, for anyone interested in the sciences and the origins debate, it is a must-see!

And – bonus! – it is now available to be viewed online for free (at the top of this review) and if you want to explore further, their website – http://revolutionarybehe.com – has a wealth of information.

This review first appeared on ReelConservative.com.

Mutations: a problem for evolution

We’re breaking down.

As Dr. John Sanford outlines in this presentation, there are two conflicting worldviews at battle in out culture:

1) we as a species are naturally going up
2) we as a species are naturally going down

The first is the theory of evolution: Mankind is supposed to the end result of a long process of beneficial mutations that changed us, improved us, from our origins as a single cell, simple organism, to become the incredibly complex creatures that we are today. We as a species are improving.

The second is the Biblical worldview. After the Fall into Sin we know that the world was put under a curse. Things started off perfect, but are broken now. We as a species, like all of creation, are breaking down.

So which is it?

Well, what Dr. Sanford explains is that the supposed driver of evolution – mutations – are hurting, not helping us. While an occasional beneficial mutation can happen, Sanford discovered that the rate at which we are mutating, from one generation to the next, is so rapid that we, as a species, are not long for this world. These mutations are accumulating like rust does on a car. Just as a little rust doesn’t harm a vehicle, so too a few mutations won’t harm our genome much. But rust spreading across a car will eventually cause the whole vehicle to fall apart, and in this same way accumulating mutations are eventually going to do Mankind in. Roughly 100 mutations are being passed on per generation – we, as a species are going down. We are slowly rusting out.

To find out more, watch this very intriguing 1 hour presentation. Or you can visit www.logosresearchassociates.org, a site run by Dr. Sanford and a number of other scientists. Who is Dr. Sanford? He is a geneticist, a former professor at Cornell University, and one of the inventors of the gene gun. He was once an atheist and an evolutionist, but after bowing his knee to God he first investigated theistic evolution, then Old Earth Creationism, and finally settled on Young Earth Creationism.

 

Review: The Genetics of Adam and Eve

30-9-486

Dr. Georgia Purdom is a research scientist and speaker for Answers in Genesis. In this presentation, Dr. Purdom, who has her PhD in molecular genetics from Ohio State University, addresses the importance of the existence of a literal Adam and Eve. She then goes on to explain that the science of genetics is consistent with the existence of a literal Adam and Eve, who were the first two human beings, directly created by God.

Purdom begins by citing the views of several well-known Christian scientists who don’t believe that the traditional understanding of Genesis 1 lines up with scientific evidence. Francis Collins and Karl W. Giberson, for example, state that “literalist readings of Genesis imply that God specially created Adam and Eve, and that all humans are descended from these original parents. Such readings, unfortunately, do not fit the evidence, for several reasons.” They go on to assert that, “it is simply not reasonable to try to turn the brief comments in Genesis into a biologically accurate description of how humans originated.” It is impossible for Adam to have been created from “dust and God’s breath,” they state; nor is it feasible that Eve was actually created from Adam’s rib: “Human beings are mainly water, not dust, and there is no process by which an adult person can be made quickly from a rib” (The Language of Science and Faith, 2011).

Purdom also quotes Denis Alexander, who argues that “the disciplines of both science and theology should be accorded their own integrity. The Genesis texts should be allowed to speak within their own contexts and thought-forms, which are clearly very distant from those of modern science. We can all agree that the early chapters of Genesis exist to convey theology and not science.” According to Alexander, “the data are overwhelmingly supportive of certain scientific truths, for example that we share a common genetic inheritance with the apes.” What Christian scientists must do, Alexander claims, is “to treat both theological and scientific truths seriously and see how they might ‘speak’ to each other.”

Finally, Purdom quotes Peter Enns, in his 2012 book The Evolution of Adam, who argues that “the evidence points us clearly in the following direction: the early chapters of Genesis are not a literal or scientific description of historical events but a theological statement in an ancient idiom, a statement about Israel’s God and Israel’s place in the world as God’s people.” Enns goes on to write that it is not necessary for Christians to hold to the existence of a literal Adam and Eve, asserting that, “attributing the cause of universal sin and death to a historical Adam is not necessary for the gospel of Jesus Christ to be a fully historical solution to that problem.”

Purdom disagrees strongly with these conclusions, and spends the first half of this video dealing not with the interpreting the evidence of science, but with the teaching of Scripture. This is the great strength of her presentation – the fact that, despite her scientific specialization in the field of genetics, she begins with God’s Word, and draws her conclusions from that starting point.

Unlike Collins, Alexander, and Enns, Purdom understands the devastating results that denying Adam and Eve’s existence as actual human beings will ultimately have on the Christian faith. As Frank Zindler, editor of American Atheist Magazine, stated in a debate with William Lane Craig, “Now that we know that Adam and Eve never were real people the central myth of Christianity is destroyed. If there never was an Adam and Eve, there never was an original sin…” And if there never was an original sin, there is no need for a Saviour. If there is no First Adam, what are we to think of the Last Adam (1 Cor. 15:45)?

Only after discussing the necessity of Adam and Eve’s existence to the message of the gospel does Purdom move on to discussing the genetic evidence. It is to her credit that she does not draw unwarranted conclusions from the available data. She does not argue that genetic evidence proves the existence of a literal Adam and Eve. Rather, her thesis is that the evidence of genetics, far from disproving their existence, is actually consistent with their existence as the first humans.

I won’t go into the details of Purdom’s discussion of the evidence in this presentation. However, her conclusions show that many of the “assured results” of scientific inquiry are not nearly as assured as they sometimes claim to be. Peter Enns has made the claim that “The Human Genome Project, completed in 2003, has shown beyond any reasonable scientific doubt that humans and primates share common ancestry.” For those of us who aren’t “in the know,” who have little knowledge of the intricacies of genetics, let alone the findings of the Human Genome Project, statements like this can be troubling. But Purdom shows that “beyond any reasonable scientific doubt” is, to say the least, an overstatement.

I highly recommend this video without reservation, especially to high school level science students, or those who may be struggling with how to interpret and understand the claims that are being made about the current scholarly consensus, and how those claims affect the Christian faith and the reliability of Scripture. Dr. Purdom’s methodology is sound, and she shows a clear understanding of the importance of our presuppositions, the foundations of our thinking, in leading us to draw conclusions from the evidence in creation. Her concluding statement is a radical rephrasing of a statement made by Dr. Bruce Waltke, and it’s a good one:

“We have to go with Scripture. We can’t ignore it. I have full confidence in Scripture, not in man’s ideas about the past. Only when we begin with the Bible’s authority can we rightly understand the science of the past and it is consistent with the existence of a literal Adam and Eve.”

The Genetics of Adam and Eve is available as a DVD ($12.99) or for download ($7.99) on the Answers in Genesis website. The presentation is 62 minutes long.